Funerary Practices and the Construction ...
Type de document :
Communication dans un congrès avec actes
DOI :
Titre :
Funerary Practices and the Construction of Religiousand Social Identities in the South-East of Gaul from the 4th to the10th Century
Auteur(s) :
Blaizot, Frédérique [Auteur]
Histoire, Archéologie et Littérature des Mondes Anciens - UMR 8164 [HALMA]
Histoire, Archéologie et Littérature des Mondes Anciens - UMR 8164 [HALMA]
Titre de la manifestation scientifique :
Being Pagan, Being Christian in Late Antiquity and Early Middle Ages
Organisateur(s) de la manifestation scientifique :
Katja Ritari, Jan R. Stenger and William Van Andringa
Ville :
Helsinki (Aalto University School of Economics)
Pays :
Finlande
Date de début de la manifestation scientifique :
2016-11-03
Titre de l’ouvrage :
Being Pagan, Being Christian in Late Antiquity and Early Middle Ages, Helsinki University press
Éditeur :
Helsinki University Press
Date de publication :
2023-12-28
Discipline(s) HAL :
Sciences de l'Homme et Société/Archéologie et Préhistoire
Résumé en anglais : [en]
What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity ...
Lire la suite >What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity performed in rituals, how is it visible in material remains? Antiquity and the Middle Ages are usually regarded as two separate fields of scholarship. However, the period between the fourth and tenth centuries remains a time of transformations in which the process of religious change and identity building reached beyond the chronological boundary and the Roman, the Christian and ‘the barbarian’ traditions were merged in multiple ways. Being Pagan, Being Christian in Late Antiquity and Early Middle Ages brings together researchers from various fields, including archaeology, history, classical studies, and theology, to enhance discussion of this period of change as one continuum across the artificial borders of the different scholarly disciplines. With new archaeological data and contributions from scholars specializing on both textual and material remains, these different fields of study shed light on how religious identities of the people of the past are defined and identified. The contributions reassess the interplay of diversity and homogenising tendencies in a shifting religious landscape. Beyond the diversity of traditions, this book highlights the growing capacity of Christianity to hold together, under its control, the different dimensions – identity, cultural, ethical and emotional – of individual and collective religious experience.Lire moins >
Lire la suite >What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity performed in rituals, how is it visible in material remains? Antiquity and the Middle Ages are usually regarded as two separate fields of scholarship. However, the period between the fourth and tenth centuries remains a time of transformations in which the process of religious change and identity building reached beyond the chronological boundary and the Roman, the Christian and ‘the barbarian’ traditions were merged in multiple ways. Being Pagan, Being Christian in Late Antiquity and Early Middle Ages brings together researchers from various fields, including archaeology, history, classical studies, and theology, to enhance discussion of this period of change as one continuum across the artificial borders of the different scholarly disciplines. With new archaeological data and contributions from scholars specializing on both textual and material remains, these different fields of study shed light on how religious identities of the people of the past are defined and identified. The contributions reassess the interplay of diversity and homogenising tendencies in a shifting religious landscape. Beyond the diversity of traditions, this book highlights the growing capacity of Christianity to hold together, under its control, the different dimensions – identity, cultural, ethical and emotional – of individual and collective religious experience.Lire moins >
Langue :
Anglais
Comité de lecture :
Oui
Audience :
Internationale
Vulgarisation :
Non
Source :
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