Au bord du gouffre
Type de document :
Compte-rendu et recension critique d'ouvrage
Titre :
Au bord du gouffre
Complément de titre :
Sur Charlie Chaplin
Auteur(s) :
Salza, Luca [Auteur]
Centre d'Études en Civilisations, Langues et Lettres Étrangères - ULR 4074 [CECILLE]
Centre d'Études en Civilisations, Langues et Lettres Étrangères - ULR 4074 [CECILLE]
Titre de la revue :
K. Revue trans-européenne de philosophie et arts
Éditeur :
Laboratoire Cecille - Université de Lille
Date de publication :
2023
ISSN :
2609-2484
Discipline(s) HAL :
Sciences de l'Homme et Société/Philosophie
Résumé en anglais : [en]
Which space does the Tramp live in? The hypothesis underlying this article is that the Tramp, is a figure that (does not) embodies the crowd of millions of poor, migrants, unemployed, homeless (that 'class' named the ...
Lire la suite >Which space does the Tramp live in? The hypothesis underlying this article is that the Tramp, is a figure that (does not) embodies the crowd of millions of poor, migrants, unemployed, homeless (that 'class' named the 'Planetariat' by the poet Jack Hirschman). A Tramp is nothing more than one of the silhouettes of this innumerable crowd. He moves in a desert which is the result of the "age of catastrophe" (Hobsbawm) we have been living in since 1914. Inside and within the catastrophe, the vagabond's laugh expresses a way of being in the world, a practice of disaster.Lire moins >
Lire la suite >Which space does the Tramp live in? The hypothesis underlying this article is that the Tramp, is a figure that (does not) embodies the crowd of millions of poor, migrants, unemployed, homeless (that 'class' named the 'Planetariat' by the poet Jack Hirschman). A Tramp is nothing more than one of the silhouettes of this innumerable crowd. He moves in a desert which is the result of the "age of catastrophe" (Hobsbawm) we have been living in since 1914. Inside and within the catastrophe, the vagabond's laugh expresses a way of being in the world, a practice of disaster.Lire moins >
Langue :
Français
Vulgarisation :
Non
Source :
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